An Introduction:
John Graham Lake, (1870-1935), usually known as "John G. Lake", was a businessman influenced by the healing ministry of John Alexander Dowie, received the baptism of the Holy Spirit in 1907 in the wake of the Azusa Street Revival and became known for his ministry as a missionary and “faith healer.” His life and message are represented in a book compiled by Roberts Liardon, entitled, John G. Lake: The Complete Collection of His Life Teachings.
Lake was originally from Ontario, Canada. He was from a large
family, which was continually affected with illness, and his memory of
childhood was that there was always someone in the house either sick,
dying or dead. Lake was a very industrious businessman, and started two
newspapers, before beginning a very successful career in real estate.
Early in his career, Lake's wife, whom he deeply loved, and even
adored, fell ill with a life threatening illness. Having a lifetime of
suffering and bereavement behind him, he refused to accept this, and
took the radical step of taking her to see John Alexander Dowie.
Dowie had a reputation as a faith healer and was the founder of Zion City,
Illinois fifty miles north of Chicago. Lake's wife
recovered and he was drawn into Dowie's movement, and eventually
became an elder in the church before beginning his great healing ministry in South Africa.
Elder Eugene Brooks, (1856-1954), was a minister in Dowie's Christian Catholic Church, lived in Zion City, and became acquainted with John G. Lake. Beginning in 1910, he was one of the leading ministers of the Zion Faith Homes for many years and was the close associate of Martha Wing Robinson until her death in 1936.
June 16, 1916.
Dear Brother and
For some days I have been
moved by the Spirit to write to you. At the time of our marriage I felt that
God had really laid upon your souls the burden of my need in God. As I moved
out in faith at that time, endeavoring to trust God for physical strength and
guidance and grace from heaven to accomplish His will, He richly blessed my
soul and our work was accompanied by the power of His Spirit.
While at
After the first sermon, he
invited me to take one of the healing rooms in their church, and pray for the
sick throughout the week. God gave wonderful healings. The church was mightily
moved. It was a new manifestation of the power of God to them. I was invited to
teach their week day classes on the subject of the baptism of the Spirit. God
showed me four persons in the church at that time who would receive the
baptism. We ministered there about six months, then started our own work about
Feb. 1st, 1915.
The first lady from the Truth
church to be baptized in the Spirit was a Mrs. P. She received her baptism at
the first service conducted in our own hall. At the close of the Sunday morning
service the Spirit fell on her, and she was baptized in the presence of the
congregation.
Mrs. P. told me that five
years before, while in a great agony of soul, she fell on her knees and cried
out for deliverance and light and help, saying, “Oh God, is there no one
anywhere who can bring me the light my soul needs and show me God as my spirit
craves?” And the Spirit spoke to her and said, “Yes, in
Another lady from The Church
of The Truth was likewise baptized in the Spirit, Mrs. F. The Spirit revealed
Christ and the Blood and His cleansing power. They have been beautiful souls,
as also the other two.
In connection with our work
we maintain healing rooms, open from 10 a.m. to 4 p.m. every day, where the
sick and otherwise needy souls come for prayer. We also have a hall connected
with the healing rooms, where we have our week day and week night meetings. Our
Sunday services are all held in the
Our work here has been
characterized with wonderful healings, and many of them. When I wrote the
stories of the wonders God was performing in Africa to
During the year 1915, 8,030
persons were healed. Mr. Westwood ministers with rue in the work, and has the
adjoining healing room. Mr. S. P. Fogwill, formerly a deacon of
Among the remarkable cases of
healing are three of recent occurrence, which I want to give you. They are out
of the usual order of healings, and in my judgment belong to the class of
miracles of creative order.
One is Mrs. Pn., a trained
nurse, a graduate of
The second case is that of
Miss K., a victim of glandular tuberculosis. She was operated on 26 times, and
was treated by 56 different physicians, and finally left to die. One after
another abandoned the case.
In one of her operations an
incision was made in the lower abdomen. This was done in an endeavor to remove
a great quantity of pus that had formed in the body. On account of the
tubercular state of her flesh the wounds would not heal nor hold stitches.
Three times she was opened and sewed up, but without avail. The consequence was
that a normal movement of the bowels could not take place. This condition
lasted for six and a half years.
While down in the city she
fainted on the Street. They were about to take her to St. Luke’s Hospital for
an operation when she became conscious, and refused to go. She came to our home
and spent the night with us. We prayed for her.
On the next day, Sunday, as
she sat in the tabernacle in the afternoon service, while public prayer was
being offered, she said it seemed to her as if a hand was placed inside of her
abdomen, and another hand on her head. The voice of the Spirit spoke within her
soul and said, “You are healed.” She arose from her chair, and became perfectly
normal.
Number three. Mrs. L, the
wife of a
Her lungs had fallen in
through tuberculosis. She was prayed for one day in the healing rooms, and as
she went out to get in the car she was amazed to discover that her lungs were
raising up, and her chest filling out. She was perfectly and instantly healed
of that.
Later while I prayed for her
concerning the lump on her leg, the Spirit came upon her powerfully, and she
burst into great perspiration, which ran down her person into her shoes. The
leg which was 3” longer than the other one at that time, shortened at the rate
of an inch a week and in three weeks was perfectly natural and the same length
as the other. The foot also shortened in length, and now she wears the same
sized shoes on both feet, and her legs are of equal length.
God wants to do something new
in connection with my work. It is not clear to my soul yet just what it is.
Finances have been tight lately. There has not been the usual flow of financial
help. Healings have not been so powerful for some 3 weeks. My spirit is
disturbed. I recognize it as one of the stirrings that come to the soul
previous to a change in the character of the work and ministry. I feel the need
of your prayers. I know that God put me on your hearts. I know I am on your
hearts still and will always be, for I believe God has laid the burden of
intercession upon you dear ones for my life.
I may not always see the
guidance of God as you see it, but I desire to assure you of my deep personal
love for you all, and of the bond in the Holy Ghost with you that is intense
and powerful. I want your prayers.
Our work has extended into
the country round abound. We now have a congregation at Bovill, Ida., another
at
Beloved, you know that we can
trust God to apply to the soul that discipline that is necessary for its
subjection to God. As I look back over the way, though it seems hard, I can see
that every step of the way has been necessary for my soul’s discipline, not
only that God’s humility might reign in me, but that God’s power might be made
manifest through me, and my faith strengthened in God.
I feel I have never yet
attained that place in God where I can accomplish the real life work that He
desires through me. There is a broader ministry that God wants accomplished. I
feel He has called me to it, but the way has never been opened so far, nor have
I felt that my soul was really ready for it.
I have given you a good deal
of detail concerning myself, for John Lake has always been a good deal of
burden to himself, and I feel that I want your loving prayer and holy faith in my
behalf, that the real will of God may be done in me and through me to the glory
of God. God bless you.
Give our love to all the dear
ones.
Your brother in Christ,
(
* * *
Reply to
It did seem as if your
request would have to go unheeded, for we knew that a short prayer would not
meet the demands in your case. But the Lord said we were to have a 3-hour
prayer for you; and in order to get it, we dismissed our usual meeting last
night and called all the people in the 3 homes together and prayed for 3 hours,
strong and powerful.
I’m sure our God has heard
that cry and we believe that God will manifest the answer in the way and at the
time of His choosing.
We do not need to tell you
that we love you and greatly desire that you should measure up to the Divine
requirements, therefore no apology is needed for a little word of admonition.
My soul seems to sense a possible error you are making in reference to your
self and work. I do not say I am correct at this point, but I have the soul
sense that you have your eyes in the wrong direction. You say “God wants to do
something new in connection with my work.” I do not doubt that. But what is it?
Is it enlargement? Development? Aggression? Gifts and dominion?
It may be all these or none
of them, but one thing is true that if your eyes get on these, somewhere you
will fail.
While I do not claim wisdom
for these words yet I am quite sure of the correctness of the statement that no
man can be used as largely as you have indicated and not be treading on most
dangerous ground. And while it is true that greater conquest, enlargement,
dominion, etc. may be intended by the Lord, one thing is absolutely necessary,
if these victories are to be continued: that HUMILITY, genuine, deep,
lasting - be yours.
You know that a man may be
called and greatly anointed for a certain work and yet not be as powerful in
God as some other not so greatly called. But have you learned that the man thus
largely called must find that grace and depth in God or lose his stewardship
and disgrace his name and profession? God needs certain works to be done and
calls whom He will to do it, but He will sacrifice the work to save the worker -
with God the worker is important, with man the work - God has His eye on the man
- the man has his eye on the work. Your letter shows that you have the vision
though somewhat mixed. You see God and you see your need, but you also see
other things and these other things needing you.
The real vision is to see
“Jesus only” and to see nothing else. Not Jesus and - just Jesus. The
“single eye” sees none but Jesus - the double eye sees Jesus and.
If I could put into words the
soul-sight of this you would get the idea and seek to impart it, but it is an experience
and not a doctrine. It is the absolute sufficiency of Jesus for every need and
the utter uselessness of every human effort.
Just as long as there are things
and doings in our vision Jesus cannot be so mighty. When He alone is seen, He
takes care of the things and doings. We try and fail until we are willing to
give up and admit we cannot - then we may turn to Him.
My Bro. we are absolutely
useless without Him. What if we have been used a bit when we were not
recognizing Him? That does not prove our sufficiency, but His grace. He knew we
were blind and was therefore patient. But our blindness and folly must be
exposed and we fail and then awaken to find our springs had all been in Him all
the time. It is the folly of the natural man to suppose that he is doing it
until his conceit is exposed, and then finds that God made a vessel to honor
because he had need, but when the vessel took glory to itself He broke the
vessel that He might make it again.
Now, you know as well as I
the things I am saying. Then why do I say them? Just to stir up your “pure
mind.”
But there is one thing which
you perhaps do not know as well as I - the unfailing and only way to attain
that desired end. You are the one called and equipped (because of the need)
without much effort on your part. I not being thus called must needs find at
the foot of the cross what was imparted to you at the start, because of the
need. Is God unrighteous? No, not at all. Then sometime, somewhere you too will
have to go down at the foot of the cross to retain that which has been imparted
for the time of need, or you will find yourself someday the “broken vessel.”
No, I by no means indicate you should do as I do, nor by any means go the way I
go - but I do say that go what way you may you have got to go on your knees.
Nor do I think you would have to spend the time in prayer that we do, for your
cal] being different the requirement would be different. But certain it is that
if the prayer closet is neglected because of the stress of work, God will
neglect the work sometime.
We can argue ourselves out of
the victory with the thought that God will excuse our declension in prayer
because we are so engaged in the vineyard. But when we turn to the life of our
Lord and find Him leaving the multitude, who had come to be ministered to, and
going off to pray, we have to admit there is no excuse left.
But surely I have exceeded
the limitations of propriety. I simply intended to say a few loving words by
way of remembrance, and lo, I have been preaching to you at a wild rate, and
still have not said the thing yet I desired to say, for I did wish to just hold
up Jesus and make you look at Him from every angle and see how transportingly
beautiful He is -how all sufficient He is - how He fills all - meets every
requirement - satisfies every longing - is Himself the equipment for every
service. Oh,
It is so true that it
is supreme folly to look for, desire, or be tempted with ought else. If He is “The
Way” we can’t get lost. If He is “The Life” the devil can’t kill us. If He is “The
Truth” we can’t be deceived by lies. What do we need beside Jesus? If
everything proceeds from Him – if all things culminate in Him – if He is the
embodiment, the fulfillment and the consummation of all things why should we
seek after or even think of anything else?
No, I haven’t told you yet
and now I despair of doing so, for Jesus is so infinitely wonderful that all
words fade when referring to Him. Oh, my Bro. John, I once looked for power - wanted
equipment, sought usefulness - saw gifts in the distance - knew that dominion
was somewhere in the future, but, glory to God! One by one these faded, and as
they faded there was a form, a figure emerged from the shadows which
became clearer and more distinct as these other things faded and when they had passed
I saw “Jesus Only.”
The Lord bless thee my
Brother and fulfill all His purposes in thee. Our very earnest love to you and
your dear wife.
All the saints greet thee in
love. Wife and I among them.
(Eugene Brooks)